The reality of the difficult economic difficulties in the spiritual suffering of a religious society> Seeing the hardships of your life, he doubted God's providence as to why the path of life was so difficult. Why did we have to live in poverty in the midst of suffering in a cursed situation in which a society that is a religion is a series of people on the road of life? We can speak from different perspectives on the sad disastrous life consequences of my lowered life rank lower ranks of faith in such a life. He talks about the situation of economic poverty that we are experiencing. The situation of faith can be viewed from a different perspective according to the development of the situation of the times. The giant tide of the four generations has pushed us out of the situation of poverty for us, who are not allowed to descend into a weak group that only thinks of defense, who live on the path of weak and helpless and helpless who cannot resist and cannot resist. It is not the fault of my lack of faith that can be blamed for the mistakes of our faith, but the fact that we have lived a difficult life as a result of the circumstances around us. In a situation where we are always reduced to weak organizations that have not formed a strong organization of God, and we have never thought of uniting our own faith and the strength of the cohesive organization of our faith organization that has been helplessly passing by, and our faith organization society has always been reduced to a weak organization that has not formed a powerful organization of God. In a state of despair, we have come to live in a weak, helpless, and incompetent organizational society that is swept away by the times in the flood flow of the era of the giant wave of the giant Korean society. Because they are unable to exert the power of the social cohesion of any huge organization and are swept away by the tide of the super-large community society of a pagan organized society, they live on the incompetent path of the weak organization, and because they live on the incompetent path of the weak organization, they almost do not experience the power and cohesion of the faith organization, the power of the huge organization of the society, the power of the society, and the power of the beneficial organizational power in society. Almost incompetent today

 The reality of the difficult economic difficulties in the spiritual suffering of a religious society>

Seeing the hardships of his life, he doubted God's providence, wondering why the path of life was so difficult.          <Continuous suspicion> Why did we have to live in poverty in the midst of suffering in a cursed situation in which a society that is a religion is a series of people on the road of life?  We can speak from different perspectives on the sad and disastrous life consequences of my lowered social status and diminished faith in such a life.  He discusses the economic poverty situation we are experiencing. The situation of faith can be viewed from a different perspective as the times develop. The giant tide of the four generations has pushed us out of the problem of poverty, for us, who are not allowed to descend into a weak group that only thinks of defense, who live on the path of weakness and helplessness, and cannot resist.  It is not the fault of my lack of faith that can be blamed for the mistakes of our faith, but the fact that we have lived a difficult life as a result of the circumstances around us.  In a situation where we are often reduced to weak organizations that have not formed a strong foundation in God, and we have never considered uniting our own faith with the strength of a cohesive organization, which has been passing by helplessly. Our faith organization has always been perceived as a weak entity that has not yet formed a powerful organization of God. In a state of despair, we have come to live in a feeble, helpless, and incompetent organizational society that is swept away by the times in the era's flood, a giant wave of Korean culture.  Because they are unable to exert the power of social cohesion of a vast organization and are swept away by the tide of a super-large community society, they live on the incompetent path of a weak organization. Because they live on the path of a weak organization, they rarely experience the power and cohesion of a faith organization, the influence of a large societal organization, the power of society, and the beneficial organizational power within society.  Almost incompetent today